زائر
السلام عليكم
اليوم أنقل بين أيديكم بحث علمي رائع قدمه لنا زميلي الدكتور ابراهيم كبشة .. بكلية
طب الزقازيق ونظرا لعدم وجود قسم خاص بالاعجاز العلمي في القرآن والسنة آثرت أن أنقله الي قسم العلاج الطبيعي لعل الله يزيد به عدد الوافدين اليه
وأتمني الا ينقله أحد من السادة المشرفين
************** ************* ******************* *************** ******
Saa :
* Aah the Amighty says:
" الَّذِي أَحْسَنَكُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ . ثُمَّ جَعَلَنَسْلَهُ مِن سُلَالَةٍ مِّن مَّاء مَّهِينٍ"(السجدة : 7- 8 ).
“He It is Wh eated a things in the best way and began the eatin f man fm ay, and made his pgeny fm an extat f despised fid (Saah) ” ( 32: 7-8 ).
“Saah” in Aabi means “vey itte wate” “a dp f wate”. This inides with man’s wate whih ntain spems as pat f its mpnents (this is ne f the meanings f Saah).
The the meaning f Saah is "extat", means the essentia best pat f smething. This indiating that the igin f eatin is fm ny pat f man's fid and nt a f it.
Ntfa :
* aifying the e f the "Ntfa" in eatin, He the Amighty says:
" فَلْيَنظُرِ الْإِنسَانُمِمَ خُلِقَ. خُلِقَ مِنمَّاء دَافِقٍ " ( الطارق : 5- 6 ).
“S, et man nside f what he was eated . He was eated f gshing wate ” ( 86: 5-6 ).
And as says:
" خَلَقَ الإِنسَانَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ " ( النحل : 4 ).
“He has eated man fm a spem (fid-dp) and behd this same (man) bemes an pen dispte.” ( 16: 4 ).
The Qan tes s as that the essene f man is nt the whe semen, Aah says:
" أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى ، أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَى " ( القيامة : 36- 37 ).
"Des man think that he wi be eft nnted (witht ppse)? Was he nt ne a fid-dp f ejeted semen?" ( 75: 36-37 ).
As we have seen , the Qan infms s that man is made nt fm the entie semen, bt ny a sma pat f it. The divine statement as eiteates that man’s haateistis ae detemined and deeed in the ntfa stage, as He says:
" إِنَّا خَلَقْنَا الإِنسَانَ مِنْ نُطْفَةٍ أَمْشَاجٍ نَبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا " ( الإنسان : 2 ).
“Veiy We eated man f a fid-dp (ntfa), minging (amshaj) , in de t ty him: s We gave him (the gifts f) heaing and sight.” ( 76: 2 ).
The minged ntfa in this vese eveas the Qan mias nate. Ntfa, in Aabi, is a singe sma dp f wate, bt it was desibed hee as (amshaj), whih means its stte nsists f mbined mixtes. This fits with the sientifi finding, as the zygte is shaped as a dp, and is simtanesy a mixte f mae fid hmsmes and femae vm hmsmes.
f hndeds f spems, ny ne an fetiize the vm.
* It is ea that mankind did nt eaize that the emby is eated f a man’s spem minged with a wman’s vm exept in the 18th enty, and ny t be nfimed at the beginning f the 20th enty.
It has been ageed pn by mmentats f the Hy Qan that “amshaj” means minging, as man’s wate minges with that f the wman, and this is as what the Pphet (peae be pn him) nfimed in ne f his speehes.
Imam Ahmed indiated in his bk “A Msnad” that a Jew passed by the Pphet Mhammed (PBH) whie he was addessing his mpanins. Sme pepe fm Qaish said; “ Jew! This man paims that he is a pphet.” The Jew said: “ I wi ask him f smething n ne knws exept a pphet.” He asked the pphet (PBH); “ Mhammed! What is man eated fm? The Pphet (PBH) said; “ Jew! Man is eated fm bth: man’s fid (ntfa) and wman’s fid.” The Jew said; “This is said by thse pphets befe y.” .
* Has anyne eve thght, befe the Qan was eveaed, that man’s ntfa, when ejeted, is espnsibe f detemining if the emby wi be mae femae? Has this eve ed t ne’s mind? The Qan says:
"وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىِ . مننُّطْفَةٍ إِذَا تُمْنَى "( النجم : 45- 46 ).
“That He eated the pais, mae and femae, fm a fid-dp spem as it is emitted.” ( 53: 45 -46).
nfiming that man’s gende as mae femae is detemined when the spem dp is emitted. Wh td the Pphet Mhammed that the spem (ntfa) with ne f its types (Y) (X) is espnsibe f detemining the sex f the emby? This was nt disveed exept afte the inventin f mispes in the past enty, when it was pssibe then t knw that the emby being a mae femae is ny detemined by the spem (ntfa), athe than the vm. In the wds, we wee in the beginning f the 20th enty and the whe f mankind wee nt awae that the ntfa deees if the emby is mae femae. Whie the Qan, whih was eveaed 14 enties ag, has stated this fat in a vey ea manne.
* Hee is a emakabe nte!
Gem es then migate.
It is knwn that the spems ae fmed in the testies, whih in tn ae eated, as pved by embygy, fm es ndeneath the kidneys at the bak and then g dwn t the we abdmen at the ast weeks f pegnany.
This is in nfimatin f Aah’s saying :
" وإذ أخذ ربك من بني آدم من ظهورهم ذريتهم " ( الأعراف : 172 ).
“And emembe when y d bght fth fm the hiden f Adam, fm thei ins, thei seeds…” ( 7: 172 ).
This is a ea indiatin that the igin f pgeny is at the egin f the bak whee the embyni testies ae fmed.
* The tes, as we knw, is nsideed as a pae safe f the gwth and ptetin f the emby. We find that Qan mentins and affims this fat " a pae f settement (Makeen) " as He Amighty says:
"فَجَعَلْنَاهُ فِيقَرَارٍ مَّكِينٍ .إِلَى قَدَرٍ مَّعْلُومٍ .فَقَدَرْنَا فَنِعْمَالْقَادِرُونَ "(المرسلات :21-23).
”The whih (emby) We paed in a pae f settement, fimy fixed f a peid (f gestatin), detemined. F We d detemine, f We ae the best t detemine (things)." ( 77: 21-23 ).
Izam " Bnes ":
Emby n the 42nd day
* The tem f “izam” (bnes), ined by Qan, aatey expesses this stage in the ife f the emby, whih indes the extena appeaane and is nsideed the mst imptant hange in the intena stte, with its assiated new eatins amng bdy gans and egaity f emby shape. This stage is eay distingished fm the peeding stage f mdgha (hewed-ike mp f fesh). Aah says;
" فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " (المؤمنون : 14 ).
“Then We made t f that mdgha (hewed-ike mp f fesh) bnes and thed the bnes with fesh; then We deveped t f it anthe eate. S bessed be Aah, the best t eate.” ( 23: 14 ).
Bne fmatin is a ntabe pess in this stage, as emby is tansfmed fm the image f mdgha whih has n feates f hman image t the beginning f the skeetn image in a vey sht peid f n me than few days at the end f the 6th week ; theefe, the qani vese ses the Aabi njntive atie (fa) instead f (thmma) t indiate qik seqene f events.
Emby n the 44th day
* Afte 42 nights (6 weeks), the emby begins t take the hman image with the appeaane f atiagins skeetn, then the extena genitas begin t appea ate n (the 10th week). In the 7th week the hman image gets eae with the stat f the spead f skeetn. This week epesents (between 40 and 45 days) the demaatin ine between mdgha and hman image.
This skeetn gives the emby the image f a hman being afte being thed with ahm (mses). The tw eyes and the tw ips then appea, and the head is diffeentiated fm the tnk and the imbs. This is in adane with the Pphet’s (PBH) saying in "Sahih Msim";
When 42 nights have passed ve the neptin , Aah sends an ange t it, wh shapes it (int hman fm) and makes its eas, eyes, skin, mses and bnes. Then he says; ` d, is it mae femae?`, and y d deides what He wishes and the ange eds it.”
S, it is we pved that the Qan's wds ae vey we ntived and sientifiay aate, as they ae mpsed by Aah Wh has pefeted eveything.
Emby n the 48th day
ahm " Mses ":
* This stage is haateized with mses eniing and tighty snding the bnes. With the mpetin f thing the bnes with ahm (mses and fesh), the hman image stats t be me ea, as hman pats ae apppiatey nneted.
This stage, whih stats at the end f the 7th week and ends at the end f the 8th week, is nsideed as the end f the stage f takhaq (fmatin).
Embygists temed the end f the 8th week as the end f the embygy stage fwed by the fets stage whih inides with the Nash’ah (deveping) stage as Qan stated. Aah says;
" فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " ( المؤمنون : 14 ).
Emby n the 56th day
“And thed the bnes with fesh; then We deveped t f it anthe eate. S bessed be Aah, the best t eate.” ( 23: 14 ).
* nti vey eenty, embygists assmed that the bnes and mses in an emby deveped at the same time. F this easn, f a ng time, sme pepe aimed that these veses nfited with siene.
Yet, advaned mispi eseah ndted by vite f new tehngia devepments has eveaed that the eveatin f the Qan is wd f wd et. These bsevatins at the mispi eve shwed that the devepment inside the mthe's wmb takes pae in jst the way it is desibed in the veses. Fist, the atiage tisse f the emby ssifies. Then msa es that ae seeted fm amngst the tisse and the bnes me tgethe and wap and the bnes. Afte the devepment f the atiagins skeetn, thing it with mses, and the head and the imbs ae distingished, the emby hanges int a hman eate we diffeentiated fm the eates.
Nash'ah :
Emby n the 84th day (Nash’ah: fmatin f anthe eate).
* Ding this stage, sme imptant pesses in the devepment f the emby, whih ae eay desibed in the Hy Qan and an be smmaized as fws:
1- Nash’ah (deveping) whih is eay ntied in the aeeated ate f gwth at the 9th week mpaed with the pevis stages.
2- Khaqan Akha (anthe eate): this desiptin inides with the fist ne and indiates that the emby has hanged in the nash’ah stage int anthe eate, i.e., the fets.
imbs and extena gans begin t appea, and finges and extena genitaia ae distingished. Aah the Amighty says;
" هوَ الَّذِي يُصَوِّرُكُمْ فِي الأَرْحَامِ كيف يَشَاء لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ " (آل عمران : 6 ).
Emby n the 112th day (nbn baby is sking his thmb).
“He it is Wh shapes y in the wmbs as He peases. Thee is n gd bt He, the Exated in Might, the Wise.” ( 3: 6 ).
* Hee is an exqisite emak. Aah says in Sat A Zma;
" يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ " (الزمر : 6 ).
“He eates y in the wmbs f y mthes in stages, ne afte anthe, in thee veis f dakness.” ( 39: 6 ).
Ths indiating the ntinatin f the embyni devepment and the hange fm ne stage int anthe.
* Embygists have nfimed that the fets is snded, ding the stages f devepment, with thee membanes:
1- The amnin membane whih ntains a fid enmpassing the fets t make it in a state f swimming, ths pteting it fm tama that the tes enntes, and faiitates the fets mvements f e-psitin smthy ding ab.
Thee ayes ptet the fets.
2- The hin membane.
3- The deida membane.
Sme shas intepeted the thee veis f dakness with the amniti membane snding the tes, wa f tes, and abdmen wa.
* Nw, the fets bemes eady f ife tside the wmb afte mpetin f the 6th mnth. It is ntied that the Qani statement indiates in Sat Ahqaf that the stage f neptin and inbatin takes 30 mnths;
" وَحَمْلُهُ وَفِصَالُهُ ثَلاثُونَ شَهْرًا " ( الأحقاف : 15 ).
“The beaing f him (the hid) and the weaning f him is thity mnths ” (46: 15 ).
Wheeas in Sat qman, it is indiated that the peid f inbatin is 24 mnths;
" وَفِصَالُهُ فِي عَامَيْنِ " ( لقمان : 14).
“And in tw yeas was his weaning.” ( 31: 14 ).
With a simpe aatin, we dede that the qani statement deides that the east peid f neptin is 6 mnths, and befe the 22nd week, in whih this stage stats, the fets is deiveed abts (nt abe t svive) in mst ases. Paise be t Aah is the mnisient.
* It is vey inteesting t mentin that the fist sense t devep in a deveping hman emby is heaing. The fets an hea snds afte the 24th week. Sbseqenty, the sense f sight is deveped and by the 28th week, the etina bemes sensitive t ight. nside the fwing Qani veses eated t the devepment f the senses in the emby. Aah says;
" وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَة " ( السجدة : 9 ).
"And HE gave Y (the faties f) heaing and sight and feeing (And ndestanding)" (32: 9 ).
" وَهُوَ الَّذِي أَنْشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَا تَشْكُرُونَ "( المؤمنون : 78 ).
"It is HE WH has eated F y (the faties f) Heaing, sight, feeing And ndestanding:itte thanks It is ye give" ( 23: 78 ).
In these veses the sense f heaing is mentined befe the sense f sight. Ths the Qani desiptin mathes with the disveies in mden embygy that the sense f heaing is deveps befe the sense f sight.
ab :
The baby takes his fist beaths f ai.
* ab, whih ends with deivey, is mpised f 4 stages:
1- Stage f diatatin f evix and ntatin f tes mse.
2- Stage f deiveing the fets. This stage takes abt 30-50 mintes, and stats afte engh diatatin f evix. As a est f nseqent tes ntatins, fets head stats t emege fist. It is stiking that the diamete f fets head may exeed 12 m., i.e., nmay tipe the diamete f vagina ana. Having nsideed this fat, and the e f sef hmna fats, in additin t the expansin f pevis igates and mses, that a faiitate the deivey f the fets, we eaize the wisdm ndeying Aah’s saying;
" ثُمَّ السَّبِيلَ يَسَّرَهُ " ( عبس : 20 ).
“Then He makes his path smth f him.” ( 80: 20 ).
3-Stage f paenta emegene and the fmatin f bd t behind the paenta
4-Stage f tes ntatin.
مشكورييييييييييييييييييين علي الاطلاع
اليوم أنقل بين أيديكم بحث علمي رائع قدمه لنا زميلي الدكتور ابراهيم كبشة .. بكلية
طب الزقازيق ونظرا لعدم وجود قسم خاص بالاعجاز العلمي في القرآن والسنة آثرت أن أنقله الي قسم العلاج الطبيعي لعل الله يزيد به عدد الوافدين اليه
وأتمني الا ينقله أحد من السادة المشرفين
************** ************* ******************* *************** ******
Saa :
* Aah the Amighty says:
" الَّذِي أَحْسَنَكُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ . ثُمَّ جَعَلَنَسْلَهُ مِن سُلَالَةٍ مِّن مَّاء مَّهِينٍ"(السجدة : 7- 8 ).
“He It is Wh eated a things in the best way and began the eatin f man fm ay, and made his pgeny fm an extat f despised fid (Saah) ” ( 32: 7-8 ).
“Saah” in Aabi means “vey itte wate” “a dp f wate”. This inides with man’s wate whih ntain spems as pat f its mpnents (this is ne f the meanings f Saah).
The the meaning f Saah is "extat", means the essentia best pat f smething. This indiating that the igin f eatin is fm ny pat f man's fid and nt a f it.
Ntfa :
* aifying the e f the "Ntfa" in eatin, He the Amighty says:
" فَلْيَنظُرِ الْإِنسَانُمِمَ خُلِقَ. خُلِقَ مِنمَّاء دَافِقٍ " ( الطارق : 5- 6 ).
“S, et man nside f what he was eated . He was eated f gshing wate ” ( 86: 5-6 ).
And as says:
" خَلَقَ الإِنسَانَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ " ( النحل : 4 ).
“He has eated man fm a spem (fid-dp) and behd this same (man) bemes an pen dispte.” ( 16: 4 ).
The Qan tes s as that the essene f man is nt the whe semen, Aah says:
" أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى ، أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَى " ( القيامة : 36- 37 ).
"Des man think that he wi be eft nnted (witht ppse)? Was he nt ne a fid-dp f ejeted semen?" ( 75: 36-37 ).
As we have seen , the Qan infms s that man is made nt fm the entie semen, bt ny a sma pat f it. The divine statement as eiteates that man’s haateistis ae detemined and deeed in the ntfa stage, as He says:
" إِنَّا خَلَقْنَا الإِنسَانَ مِنْ نُطْفَةٍ أَمْشَاجٍ نَبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا " ( الإنسان : 2 ).
“Veiy We eated man f a fid-dp (ntfa), minging (amshaj) , in de t ty him: s We gave him (the gifts f) heaing and sight.” ( 76: 2 ).
The minged ntfa in this vese eveas the Qan mias nate. Ntfa, in Aabi, is a singe sma dp f wate, bt it was desibed hee as (amshaj), whih means its stte nsists f mbined mixtes. This fits with the sientifi finding, as the zygte is shaped as a dp, and is simtanesy a mixte f mae fid hmsmes and femae vm hmsmes.
f hndeds f spems, ny ne an fetiize the vm.
* It is ea that mankind did nt eaize that the emby is eated f a man’s spem minged with a wman’s vm exept in the 18th enty, and ny t be nfimed at the beginning f the 20th enty.
It has been ageed pn by mmentats f the Hy Qan that “amshaj” means minging, as man’s wate minges with that f the wman, and this is as what the Pphet (peae be pn him) nfimed in ne f his speehes.
Imam Ahmed indiated in his bk “A Msnad” that a Jew passed by the Pphet Mhammed (PBH) whie he was addessing his mpanins. Sme pepe fm Qaish said; “ Jew! This man paims that he is a pphet.” The Jew said: “ I wi ask him f smething n ne knws exept a pphet.” He asked the pphet (PBH); “ Mhammed! What is man eated fm? The Pphet (PBH) said; “ Jew! Man is eated fm bth: man’s fid (ntfa) and wman’s fid.” The Jew said; “This is said by thse pphets befe y.” .
* Has anyne eve thght, befe the Qan was eveaed, that man’s ntfa, when ejeted, is espnsibe f detemining if the emby wi be mae femae? Has this eve ed t ne’s mind? The Qan says:
"وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىِ . مننُّطْفَةٍ إِذَا تُمْنَى "( النجم : 45- 46 ).
“That He eated the pais, mae and femae, fm a fid-dp spem as it is emitted.” ( 53: 45 -46).
nfiming that man’s gende as mae femae is detemined when the spem dp is emitted. Wh td the Pphet Mhammed that the spem (ntfa) with ne f its types (Y) (X) is espnsibe f detemining the sex f the emby? This was nt disveed exept afte the inventin f mispes in the past enty, when it was pssibe then t knw that the emby being a mae femae is ny detemined by the spem (ntfa), athe than the vm. In the wds, we wee in the beginning f the 20th enty and the whe f mankind wee nt awae that the ntfa deees if the emby is mae femae. Whie the Qan, whih was eveaed 14 enties ag, has stated this fat in a vey ea manne.
* Hee is a emakabe nte!
Gem es then migate.
It is knwn that the spems ae fmed in the testies, whih in tn ae eated, as pved by embygy, fm es ndeneath the kidneys at the bak and then g dwn t the we abdmen at the ast weeks f pegnany.
This is in nfimatin f Aah’s saying :
" وإذ أخذ ربك من بني آدم من ظهورهم ذريتهم " ( الأعراف : 172 ).
“And emembe when y d bght fth fm the hiden f Adam, fm thei ins, thei seeds…” ( 7: 172 ).
This is a ea indiatin that the igin f pgeny is at the egin f the bak whee the embyni testies ae fmed.
* The tes, as we knw, is nsideed as a pae safe f the gwth and ptetin f the emby. We find that Qan mentins and affims this fat " a pae f settement (Makeen) " as He Amighty says:
"فَجَعَلْنَاهُ فِيقَرَارٍ مَّكِينٍ .إِلَى قَدَرٍ مَّعْلُومٍ .فَقَدَرْنَا فَنِعْمَالْقَادِرُونَ "(المرسلات :21-23).
”The whih (emby) We paed in a pae f settement, fimy fixed f a peid (f gestatin), detemined. F We d detemine, f We ae the best t detemine (things)." ( 77: 21-23 ).
Izam " Bnes ":
Emby n the 42nd day
* The tem f “izam” (bnes), ined by Qan, aatey expesses this stage in the ife f the emby, whih indes the extena appeaane and is nsideed the mst imptant hange in the intena stte, with its assiated new eatins amng bdy gans and egaity f emby shape. This stage is eay distingished fm the peeding stage f mdgha (hewed-ike mp f fesh). Aah says;
" فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " (المؤمنون : 14 ).
“Then We made t f that mdgha (hewed-ike mp f fesh) bnes and thed the bnes with fesh; then We deveped t f it anthe eate. S bessed be Aah, the best t eate.” ( 23: 14 ).
Bne fmatin is a ntabe pess in this stage, as emby is tansfmed fm the image f mdgha whih has n feates f hman image t the beginning f the skeetn image in a vey sht peid f n me than few days at the end f the 6th week ; theefe, the qani vese ses the Aabi njntive atie (fa) instead f (thmma) t indiate qik seqene f events.
Emby n the 44th day
* Afte 42 nights (6 weeks), the emby begins t take the hman image with the appeaane f atiagins skeetn, then the extena genitas begin t appea ate n (the 10th week). In the 7th week the hman image gets eae with the stat f the spead f skeetn. This week epesents (between 40 and 45 days) the demaatin ine between mdgha and hman image.
This skeetn gives the emby the image f a hman being afte being thed with ahm (mses). The tw eyes and the tw ips then appea, and the head is diffeentiated fm the tnk and the imbs. This is in adane with the Pphet’s (PBH) saying in "Sahih Msim";
When 42 nights have passed ve the neptin , Aah sends an ange t it, wh shapes it (int hman fm) and makes its eas, eyes, skin, mses and bnes. Then he says; ` d, is it mae femae?`, and y d deides what He wishes and the ange eds it.”
S, it is we pved that the Qan's wds ae vey we ntived and sientifiay aate, as they ae mpsed by Aah Wh has pefeted eveything.
Emby n the 48th day
ahm " Mses ":
* This stage is haateized with mses eniing and tighty snding the bnes. With the mpetin f thing the bnes with ahm (mses and fesh), the hman image stats t be me ea, as hman pats ae apppiatey nneted.
This stage, whih stats at the end f the 7th week and ends at the end f the 8th week, is nsideed as the end f the stage f takhaq (fmatin).
Embygists temed the end f the 8th week as the end f the embygy stage fwed by the fets stage whih inides with the Nash’ah (deveping) stage as Qan stated. Aah says;
" فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " ( المؤمنون : 14 ).
Emby n the 56th day
“And thed the bnes with fesh; then We deveped t f it anthe eate. S bessed be Aah, the best t eate.” ( 23: 14 ).
* nti vey eenty, embygists assmed that the bnes and mses in an emby deveped at the same time. F this easn, f a ng time, sme pepe aimed that these veses nfited with siene.
Yet, advaned mispi eseah ndted by vite f new tehngia devepments has eveaed that the eveatin f the Qan is wd f wd et. These bsevatins at the mispi eve shwed that the devepment inside the mthe's wmb takes pae in jst the way it is desibed in the veses. Fist, the atiage tisse f the emby ssifies. Then msa es that ae seeted fm amngst the tisse and the bnes me tgethe and wap and the bnes. Afte the devepment f the atiagins skeetn, thing it with mses, and the head and the imbs ae distingished, the emby hanges int a hman eate we diffeentiated fm the eates.
Nash'ah :
Emby n the 84th day (Nash’ah: fmatin f anthe eate).
* Ding this stage, sme imptant pesses in the devepment f the emby, whih ae eay desibed in the Hy Qan and an be smmaized as fws:
1- Nash’ah (deveping) whih is eay ntied in the aeeated ate f gwth at the 9th week mpaed with the pevis stages.
2- Khaqan Akha (anthe eate): this desiptin inides with the fist ne and indiates that the emby has hanged in the nash’ah stage int anthe eate, i.e., the fets.
imbs and extena gans begin t appea, and finges and extena genitaia ae distingished. Aah the Amighty says;
" هوَ الَّذِي يُصَوِّرُكُمْ فِي الأَرْحَامِ كيف يَشَاء لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ " (آل عمران : 6 ).
Emby n the 112th day (nbn baby is sking his thmb).
“He it is Wh shapes y in the wmbs as He peases. Thee is n gd bt He, the Exated in Might, the Wise.” ( 3: 6 ).
* Hee is an exqisite emak. Aah says in Sat A Zma;
" يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ " (الزمر : 6 ).
“He eates y in the wmbs f y mthes in stages, ne afte anthe, in thee veis f dakness.” ( 39: 6 ).
Ths indiating the ntinatin f the embyni devepment and the hange fm ne stage int anthe.
* Embygists have nfimed that the fets is snded, ding the stages f devepment, with thee membanes:
1- The amnin membane whih ntains a fid enmpassing the fets t make it in a state f swimming, ths pteting it fm tama that the tes enntes, and faiitates the fets mvements f e-psitin smthy ding ab.
Thee ayes ptet the fets.
2- The hin membane.
3- The deida membane.
Sme shas intepeted the thee veis f dakness with the amniti membane snding the tes, wa f tes, and abdmen wa.
* Nw, the fets bemes eady f ife tside the wmb afte mpetin f the 6th mnth. It is ntied that the Qani statement indiates in Sat Ahqaf that the stage f neptin and inbatin takes 30 mnths;
" وَحَمْلُهُ وَفِصَالُهُ ثَلاثُونَ شَهْرًا " ( الأحقاف : 15 ).
“The beaing f him (the hid) and the weaning f him is thity mnths ” (46: 15 ).
Wheeas in Sat qman, it is indiated that the peid f inbatin is 24 mnths;
" وَفِصَالُهُ فِي عَامَيْنِ " ( لقمان : 14).
“And in tw yeas was his weaning.” ( 31: 14 ).
With a simpe aatin, we dede that the qani statement deides that the east peid f neptin is 6 mnths, and befe the 22nd week, in whih this stage stats, the fets is deiveed abts (nt abe t svive) in mst ases. Paise be t Aah is the mnisient.
* It is vey inteesting t mentin that the fist sense t devep in a deveping hman emby is heaing. The fets an hea snds afte the 24th week. Sbseqenty, the sense f sight is deveped and by the 28th week, the etina bemes sensitive t ight. nside the fwing Qani veses eated t the devepment f the senses in the emby. Aah says;
" وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَة " ( السجدة : 9 ).
"And HE gave Y (the faties f) heaing and sight and feeing (And ndestanding)" (32: 9 ).
" وَهُوَ الَّذِي أَنْشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَا تَشْكُرُونَ "( المؤمنون : 78 ).
"It is HE WH has eated F y (the faties f) Heaing, sight, feeing And ndestanding:itte thanks It is ye give" ( 23: 78 ).
In these veses the sense f heaing is mentined befe the sense f sight. Ths the Qani desiptin mathes with the disveies in mden embygy that the sense f heaing is deveps befe the sense f sight.
ab :
The baby takes his fist beaths f ai.
* ab, whih ends with deivey, is mpised f 4 stages:
1- Stage f diatatin f evix and ntatin f tes mse.
2- Stage f deiveing the fets. This stage takes abt 30-50 mintes, and stats afte engh diatatin f evix. As a est f nseqent tes ntatins, fets head stats t emege fist. It is stiking that the diamete f fets head may exeed 12 m., i.e., nmay tipe the diamete f vagina ana. Having nsideed this fat, and the e f sef hmna fats, in additin t the expansin f pevis igates and mses, that a faiitate the deivey f the fets, we eaize the wisdm ndeying Aah’s saying;
" ثُمَّ السَّبِيلَ يَسَّرَهُ " ( عبس : 20 ).
“Then He makes his path smth f him.” ( 80: 20 ).
3-Stage f paenta emegene and the fmatin f bd t behind the paenta
4-Stage f tes ntatin.
مشكورييييييييييييييييييين علي الاطلاع